IMPORTANT REMINDER!

This blog is a compilation of topics about Filipino - Hispanic culture (and nothing extraordinary as the title suggest). Most of the posts here are copied from other sites and are not from my own thoughts. Please visit my other blogs, you can find the links at the right side of this blog. Thank you.

Chabacano del Ciudad de Cavite Sample With Spanish Translation (Video)



Chavacano or Chabacano, sometimes referred to by linguists as Philippine Creole Spanish, is a Spanish-based creole language spoken in the Philippines. The word "Chavacano" is derived from the Spanish word "chabacano", meaning "poor taste," "vulgar," "common," "of low quality," "tacky," or "coarse" for the chavacano language which was developed in Cavite City, Ternate and Ermita, and also derived from the word chavano which was coined by the people of Zamboanga. Six different dialects have developed: Zamboangueño in Zamboanga City, Davaeño in Davao, Ternateño in Ternate, Caviteño in Cavite City, Cotabateño in Cotabato City and Ermiteño in Ermita in Manila.

The Chavacano language is the only Spanish-based creole in Asia. It has survived for more than 400 years, making it one of the oldest creole languages in the world. It is the only language to have developed in the Philippines (a member of Philippine languages) which does not belong to the family of Austronesian languages, although it shows a characteristic common to the sub-classification of Malayo-Polynesian languages, the reduplication.

This creole has six dialects. Their classification is based on their substrate languages and the regions where they are commonly spoken. The three known dialects of Chavacano which have Tagalog as their substrate language are the Luzón-based creoles of which are Caviteño (spoken in Cavite City), Ternateño (spoken in Ternate, Cavite) and Ermiteño (once spoken in the old district of Ermita in Manila and is now extinct). Zamboangueño Chavacano emanated from Caviteño Chavacano as evidenced by prominent Zamboangueño families who descended from Spanish Army officers, primarily Caviteño mestizos, stationed at Fort Pilar in the 19th century. When these Caviteño officers recruited workers and technicians from Iloilo to man their sugar plantations and ricefields to reduce the local population's dependence on the Donativo de Zamboanga, taxes levied by the Spanish colonial government on the islands'inhabitants to support the fort's operations, and with the subsequent migration of Ilonggo traders to Zamboanga, the Zamboangueño Chavacano was infused with Ilonggo words as the previous migrant community was assimilated. Most of what appears to be Cebuano words in Zamboangueño Chavacano are actually Ilonggo. Although Zamboangueño Chavacano's contact with Cebuano began much earlier when Cebuano soldiers were stationed at Fort Pilar during the Spanish colonial period, however, it wasn't until closer to the middle of the 20th century that borrowings from Cebuano accelerated as a result of more migration from the Visayas as well as the current migration from other Visayan-speaking areas of the Zamboanga Peninsula. Zamboangueño is spoken in Zamboanga CityBasilan Province, parts of Sulu Province and Tawi-Tawi Province, and in Semporna-Sabah, Malaysia and the rest of the Zamboanga del SurZamboanga Sibugay and Zamboanga del Norte. The other dialects of Chavacano which have, primarily, Cebuano as their substrate language are the Mindanao-based creoles of which are Castellano Abakay (spoken in some areas of Davao), this dialect has an influence from Chinese and Japanese, also divided into two sub-dialects namelyCastellano Abakay Chino and Castellano Abakay Japon, and Cotabateño (spoken in Cotabato city).

Much of the words in the Chavacano vocabulary are mostly derived from the Spanish language, which almost to its entirety is made up of Andalucian Spanish spoken in the coastal and insular areas of the Americas, while its grammar is mostly based on other Philippine languages primarily, Ilonggo, Tagalog and Cebuano. Its vocabulary, especially the Zamboangueño dialect, has some minor influences from the Italian language, Portuguese and several Native American languages. The vocabulary of the Ternateño dialect, in particular, has a major influence from the Portuguese language and the language of Ternate in Indonesia since the speakers of the said dialect are the descendants of the Indonesian soldiers brought by the Spaniards in the area.

In contrast with the Luzon-based creoles, the Zamboangueño dialect has the most borrowings and/or influence from other Philippine Austronesian languages including Hiligaynon,Subanen/SubanonSama-BanguinguiSama-lauanTausugYakan, Tagalog and Ilocano origin are present in Zamboangueño dialect.

The highest number of Chavacano speakers are found in Zamboanga City and in the island province of Basilan. A significant number of Chavacano speakers are found in Cavite City and Ternate. There are also speakers in some areas in the provinces of Zamboanga del Sur, Zamboanga Sibugay, Zamboanga del Norte, Davao, and in Cotabato City. According to the official 2000 Philippine census, there were altogether 607,200 Chavacano speakers in the Philippines in that same year. The exact figure could be higher as the 2000 population of Zamboanga City, whose main language is Chavacano, far exceeded that census figure. Also, the figure does not include Chavacano speakers of the Filipino diaspora. Notwithstanding, Zamboangueño is the dialect with the most number of speakers, being the official language of Zamboanga City whose population is now believed to be over a million.

Speakers can also be found in the town of Semporna in the eastern coast of Sabah, Malaysia—not surprisingly—because this northern part of Borneo is close to the Sulu islands and the Zamboanga Peninsula. This region was once part of Spanish Philippines until the late 19th century.

A small number of Zamboanga's indigenous peoples, such as the Tausugs, the Samals, and of Basilan such as the Yakans also speak the language. In the close provinces of Sulu and Tawi-Tawi areas, there are Muslim speakers of the Chavacano de Zamboanga.


Joaquín Xaudaró (J. O'Radvax) 1872-1933


Joaquín Xaudaró y Echau (August 17, 1872–1933) was a Spanish cartoonist, illustrator, and caricaturist. His humorous depictions of the new technologies of his time –he published a volume of cartoons called The Perils of Flight (Les péripéties de l'aviationGarnier Frères, Paris, 1911)- serve as an important link between the worlds of nineteenth-century illustration and twentieth-century cartooning. Xaudaró's observations on contemporary culture and technology, as well as his gentle but insightful sense of humor, are apparent in such cartoons as "El telégrafo sin hilos," "Un retrato futurista," "El auto que pasa," "Despertar en Biarritz," "El leopardo inglés en Spyon-Kop."

Born in Vigan in the Philippines (at the time still a Spanish possession), Xaudaró's family, of Aragonese origin, settled in Barcelona in 1883. Xaudaró was educated in Paris and London. He began his career drawing for Madrid CómicoLa SaetaGedeón, and Barcelona Cómica, a Barcelona-based humor magazine of the 1890s, occasionally utilizing the pseudonym J. O'Raduax ("Xaudaró" spelled backwards). Between 1907 and 1914, he also drew for the Paris-based periodical Le Rire.

Xaudaró subsequently worked for the Madrid-based periodicals Blanco y Negro and ABC. His daily vignettes for ABC brought him fame, with each one containing a trademark little dog that soon became known as "el perrito de Xaudaró."

His book illustrations include those commissioned by the Paris publisher Ollendorff (Les conteurs joyeux), and famously, those utilized for Juan Pérez Zúñiga's Los viajes morrocotudos ("The Fantastic Voyages"). Xaudaró's works of collected cartoons include Los Sports, an album of sports-related vignettes published by Editorial Luis Tasso in the 1920s and Xaudaró: Tomos de Chistes (ca. 1932), a collection of his work that had been published inBlanco y Negro at the end of the nineteenth century.

Xaudaró also did scenographical work for a production of Madame Butterfly. At the end of his life, he founded, with Antonio Got and K-Hito, theSociedad Española de Dibujos Animados (SEDA) in 1932. He collaborated on an animated film with K-Hito. Xaudaró died in Madrid.





Source: Wikipedia/ Caricatures from Lambiek.Net

In Focus: Gary Valenciano


Edgardo Jose Martin Santiago Valenciano (born August 6, 1964) , better known as Gary Valenciano or Gary V., is a Filipino musician. He is also dubbed as Mr. Pure Energy. He has released 26 albums, and won the Awit Awards for "Best Male Performer" 11 times. In 1998, he became UNICEF Philippines first national Ambassador.

He is currently part of ABS-CBN contract actors, and is frequently tapped to sing the theme songs for the network's soap operas and Star Cinema movies.

Gary Valenciano was born in Santa Mesa, Manila on August 6, 1964. He is the sixth of Vicente Valenciano and Grimilda Santiago Ortiz's seven children. His parents met in New York, married, and settled in Manila. His father is from Bicol, Philippines. His mother is a Puerto Rican woman of Italian descent, who sang opera in Manila during the 1960s. Valenciano took his primary and secondary studies in La Salle Green Hills.

Valenciano started performing in 1982 and launched his career in singing and show business on May 13, 1983. He first appeared as a solo in a television show called The Pilita and Jackie Show in 1982, and later in Germspesyal and Penthouse Live. He had his first solo concert, in April 1984 at the Araneta Coliseum. That would be followed a number of albums, three of them released internationally, including a Christian inspired album called Out of the Dark.

He is married to Maria Anna Elizabeth "Angeli" Pangilinan, with whom he has three children: Juan Paolo Martin, Jose Angelo Gabriel and Kristiana Maria Mikaela. Valenciano has released multiple albums. He has won the Awit Award for "Best Male Performer" 11 of the past 21 times. 

In 1998, he became UNICEF Philippines first national Ambassador. In 2008, he marked his tenth year as a UNICEF Ambassador with a visit to Sitio Avocado, a former war zone in Negros Oriental.

In 2008, Valenciano returned to acting by appearing in "Maalaala Mo Kaya" which he plays a prisoner who turns his life to Jesus and becomes a changed man as a Christian. The same year, he was nominated as "Best Single Performance By An Actor" in the 22nd PMPC Star Awards for TV. In 2009, Valenciano released a collaborative album with Martin Nievera called "As 1", with their carrier single, "As 1".

In 2010, Gary V. returns to acting again via a Holy Week drama special, Gulong, a CBN Asia Production was recently shown on GMA 7, this was his 3rd GMA 7 holy week special since 2006. The same year, Gary V. releases his brand new 25th full-length album and his 4th compilation album, "Replay" was recently released, with his carrier single, "Did It Ever". He is currently living with diabetes.



Source: Wikipedia

Hispanidad


The Hispanidad (Spanish: Hispanidad) is the community formed by all the people and countries that share a common Hispanic heritage and cultural pattern.

The 20 nations that are included are all Spanish-speaking countries. The community can be classified into three geographic areas:Hispanic Europe (Spain), Hispanic America (Spanish-speaking America), Hispanic Africa (Spanish-African territories, Equatorial Guinea). A few countries in the Asia-Pacific region also have historical Spanish influence, although they no longer have Spanish as their official language.

Various countries celebrate October 12 as the Día de la Hispanidad ("Day of Hispanicity" or "Hispanic Day") is celebrated as a national holiday. Since 1987 Spain has celebrated this holiday as its Fiesta Nacional de España In the other nations of the community, the day is also celebrated as a commemoration of the date in 1492 when Christopher Columbus discovered America, marking the beginning of the diffusion of Spanish language and culture as well as its lasting impact on the New world.

Hispanidad or Spanish linguistic and cultural diffusion began on 12 October 1492 when Christopher Columbus initiated its European colonization of the Americas in the name of the Catholic Monarchs of Spain. The kingdom of Castile (Castilla) built a global empire, spreading its culture and language in the Americas and biologically and culturally mixing with the Indigenous peoples and ultimately, the African slaves, altering the composition of the hemisphere. The penetration and reach of Spain at this time also extended into other European nations.

n 1713, the Real Academia Española was established to regulate written and spoken Spanish language throughout the empire so that it could be understood by all Hispanics. At the beginning of the 19th century, the American colonies' dissatisfaction with the Spanish government and Napoleon's invasion of Spain created an opportunity for revolution in America. All of the Spanish colonies obtained independence at this time, except Cuba, Puerto Rico and the Philippines. These three countries then became colonies of the United States after the Spanish-American War.

At the beginning of the 20th century, Hispanicity was moribund. Zacarías de Vizarra, Faustino Rodríguez-San Pedro and Ramiro de Maeztu revived interest in the concept in Spain and the Americas, changing its name to Dia de la Raza or "Day of the [New] Race". This was already a national celebration in many Hispanic countries, in honor of the meeting of Europeans and Amerindians, their mixing and the emergence of the mestizo race. Shortly thereafter, the first pan-Hispanic organizations such as the Asociación de Academias de la Lengua Española began. With the restoration of democracy in Spain, all the Hispanic nations began to converge with, for example, the creation of the Cumbre Iberoamericana in 1991. Since then, the number of Hispano-American, Ibero-American, Pan-Latin American organizations has increased.

Currently, Hispanicity is a cooperative venture. Spain has created a base of support for Hispanic America and the Philippines due to heavy investments in these zones. Latinos or Hispanic choose to immigrate to Spain, because of its cultural, linguistic and ancestral affinity.

Hispanics In The World

Spanish, as a mother tongue, is spoken by more than 333 million people (second only to Chinese). The total number of Spanish speakers is more than 500 million people. Mexico contains the largest number of Spanish speakers.

Europe

In Europe, Hispanics reside primarily in Spain as it is the origin of Hispanicity, although there are small communities spread throughout Europe. The native-born population is more than 44 million, plus a large immigrant Hispanic community from Hispanic America and Equatorial Guinea.

Americas

The majority of Hispanics live in Hispanic America, coinciding with recognized international borders. The number surpasses 300 million. Countries with great majority Hispanic population include Argentina, Bolivia, Chile, Colombia, Costa Rica, Cuba, Dominican Republic, Ecuador, El Salvador,Guatemala, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Puerto Rico, Uruguay and Venezuela.
The United States and Belize, while not officially counted as Hispanic nations, do each have a large Hispanic population. The United States has more than 50 million Hispanic residents or about 16% of its total population. 43% of Belizeans commonly speak Spanish at home.

Africa

Hispanics in the African continent are concentrated in overseas territories of Spain, which are Canary IslandsCeutaMelilla and Plazas de Soberanía). Moreover, Equatorial Guinea has Spanish as its official government language, although the people speak their respective native languages. In Morocco and Western Sahara, some people maintain Hispanic characteristics, although these countries are more so influenced by Arab and/or Berber languages and cultures. Altogether in Africa, two million speak Spanish.

Asia-Pacific

Some countries in the Asia-Pacific region received influence from the Hispanic world while they were governed by the Spanish Crown via Mexico City and Madrid. The Philippines, Guam, and the Caroline Islands are among those in this region that received some influence from Spain and Mexico.
In the Philippines, there is a small but important Hispanic population. They are mostly concentrated in CebuMetro ManilaZamboangaIloilo, and Davao. Spanish was one of the official languages of the Philippines until 1973 when the dictator Ferdinand Marcos had it removed. However the language is currently being reinstated in the country and it is considered as an optional language on the Philippine Constitution. Spanish in the Philippines is natively spoken by 5,000 people but around 500,000 to 2,500,000 people speak it as their second or third language alongside English and Filipino. In addition, Chavacano, a Spanish-based creole language in the Philippines has approximately 600,000 native speakers. In contrast with people from the Hispanic world, the prevalence of Hispanic given names and surnames among the majority of Filipinos does not indicate Spanish ancestry. It was implemented due to a decree by the Spanish crown for the systematic distribution of family names and the imposition of the Spanish naming system on the inhabitants of the Philippines for proper recording and to help ease the collection of taxes (see Alphabetical Catalog of Surnames).

Europe
Americas
Africa
Asia and Oceania

Source: Wikipedia

Cheche Lazaro Presents: Isang Kakaibang Kwento ng Pag-ibig (A Unique Story of Love - Part 1-8 Video)


A strenuous journey to the mountains of Mindoro. An accidental meeting that changed the course of history for a tribe in need. They are the Irayas, one of the seven tribes of the peace-loving Mangyans, that captured the heart of one woman (Doña Bea Zobel de Ayala). This is the love story of a people who have been shunned by the outside world but was embraced by the person who would move mountains for them.

For centuries, the tribe prospered along the coastal areas of Oriental Mindoro until migrant settlers drove them from their land and forced them to live in the mountains. From then on, they lived a nomadic life, moving from place to place, sleeping in makeshift huts, living on what little and whatever they can get their hands on.

Like other indigenous people in the world, they have been treated as second class citizens-- often exploited, neglected, and discriminated against by lowlanders. Denied of basic services for decades, the tribe struggled with their daily life. Uneducated and uncivilized, they lived in mortal fear of the Tagalogs. With the threat of being forced out of the land they live in always a possibility, they are praying for someone who could somehow end their plight. Time is running out.

Witness a different kind of love story which will spell the beginning of a new and better life for the Iraya Mangyans.


Part 1


Part 2


Part 3


Part 4


Part 5


Part 6


Part 7


Source: PROBE TV
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