IMPORTANT REMINDER!

This blog is a compilation of topics about Filipino - Hispanic culture (and nothing extraordinary as the title suggest). Most of the posts here are copied from other sites and are not from my own thoughts. Please visit my other blogs, you can find the links at the right side of this blog. Thank you.
Showing posts with label Spain. Show all posts
Showing posts with label Spain. Show all posts

Tamara Quiogue Mapua: A Filipina Cast Of "HAIR" The Musical In Spain


A Filipino is part of the cast of Hair. Her name is Tamara Quiogue Mapua.


Participates in numerous works of musical theater with the Company Repertory Philippines: Grease, Stop the World! I want to get off, The Fiddler on theRoof, Joseph and the Amazing Technicolor dreamcoat, Little Shop of Horrors, Play itAgain, Sam! Les Miserables, My Fair Lady, Into the Woods, among other. InBarcelona with the Little Company The Musical, Rodgers and participates in play at Off Broadway.
In Manila, many stars in both television commercials and radio. Spoke several times in a children's TV show 5 and UpIn the present work with Casa Asia giving workshops at filipino cultural outreach programs and as narrator of legends and fairy tales.

El Manton De Manila (The Manila Silk Shawl)

Giving wings to bailaoras
Silvia Calado Olivo


María Pagés

When a bailaora's swirling dance causes the layers of her skirt to rise as if she is about to take flight, a delicate piece of silk covered with floral embroidery takes the place of her wings. The women of Seville made the Manila silk shawl their own from the very moment this Chinese complement was first imported in the 16th century via the Phillipines, then a Spanish colony. And in the same way it was also adopted by the cantaora as an essential part of her costume as she stepped on stage to sing, and by the bailaora, taking on a key role in her performance, especially for dancers who formed part of the escuela sevillana. A true follower of Pastora Imperio, Matilde Coral has established herself as the principal proponent of this garment, the movement of which, while leaving room for creativity, requires a certain technique. There's a continuity in the use of the shawl across generations of dancers, from reputed veterans such as Blanca del Rey or Milagros Menjíbar, through to younger gems like María Pagés or Belén Maya.

Manila, capital of the Philippines, gave its name to one of the complements with which the women of Seville, and hence the escuela sevillana school of flamenco dance, identifies most. The island, colonised by Spain in the 16th century, was an obligatory port of call for galleons loaded with precious cargoes of oriental products, which came via Mexico to dock at Seville's port. The daintiness and bright embroidery of the Chinese-made shawls captivated the imagination of Sevillians from all walks of life, to the point where the Manila silk shawl gave protection from the cold to both workers at the tobacco factory (the legendary Carmen among them) and ladies of the aristocracy alike.

The original Chinese shawl swapped its pagodas and dragons for flowers and birds, adapting to Andalusian tastes, and at the same time creating different styles: traditional, Isabelino, de cigarreras (tobacco workers), adorned with birds, with roses... There's even a corner of the province of Seville, the village of Villamanrique de la Condesa, which became famous for the making of these shawls, a now traditional activity which together with harness-making characterises the small town, tucked away in the Doñana National Park. Although the tradition is kept up in the area, some of the Seville companies specialised in producing the most prestigious brands of shawls boast age-old collections of designs which have survived to the present day on shawls which they commission from China. Today, though, they aren't sent to Seville by sea, and they certainly don't make a stopover in Manila and Acapulco...

Take a glance at any photo or any print from that era, and you'll soon realise that the Manila silk shawl has been intrinsically linked with flamenco for as far back as we can trace the history of the artform. Bailaoras and cantaoras like La Macarrona, La Malena, La Argentina, Pastora Imperio, La Niña de los Peines... all of them appear in portraits wrapped in lavishly embroidered silk shawls. But this garment really came into its own in flamenco dance, associated especially with the escuela sevillana - ask Matilde Coral, for example, who considers the silk shawl "one of the most beautiful components of flamenco dance, an essential complement used by the greats, like Pastora". The dancer, instructress and choreographer affirms that "it's worthwhile embellishing those movements with a mantón, it's really beautiful, even if it does need training and a certain knack," although it leaves room for personal creativity: "I have a really simple, plain one, but the shawl never misses a beat - it dances in time, and I never move it off beat. It dances with you. I don't like to throw it down, it's lending me its prestige on stage, and I see it as an insult to throw it. I always lay it carefully over a chair." And keeping with this tradition, some dancers are famous today for their skilful control of this garment, bailaoras like Milagros Menjíbar or Blanca del Rey, who have made the soleá del mantón their trademark... It's no surprise either to see the shawl in shows by the Compañía Andaluza de Danza, Belén Maya or María Pagés.

Flamenco dance fans and professionals alike can find all they need at Flamenco-world.com to help them with this artform. The website's commercial department has carefully selected a range of Manila silk shawls, all embroidered by hand - an essential complement used by legendary dancers from the escuela sevillana like Matilde Coral. Soleá, Bulería and Debla are the names of the three models selected, each one hand-crafted from silk following the traditional methods borrowed from China by the Seville craftsmen. This new line adds to our existing range of hand-crafted shoes, castanets, ladies' fans, dance skirts and Lina top-of-the-range accessories. Flamenco-world.com seeks to find a balance between quality and price to ensure that these fine dance products are accessible to bailaores and bailaoras all over the world.




"Manton De Manila" by Mariachi Mexico de Pepe Villa


Show performed by the Orchestra and soloists from the Opera Workshop Julián Aguirre Conservatory at the Teatro Coliseo de Lomas de Zamora, Argentina, on September 13, 2007.


June 30 Is Philippine - Spanish Friendship Day


The Philippine-Spanish Friendship Day celebrates the strong links between the Republic of the Philippines and the Kingdom of Spain. It is celebrated every June 30, remembering the day when General Emilio Aguinaldo, President of the First Philippine Republic, issued an order requiring that the last Spanish soldiers who had garrisoned for almost a year inside Baler’s church be treated not as enemies, but as friends, and that they receive the necessary permission for their return to Spain.

Senator Edgardo J. Angara, the main promoter of the Friendship Day, described this occasion as “a glorious day for both countries because the siege of Baler brought heroes and victory for both parties." Today, it is the symbol of the great friendship between both countries.

The Philippine - Spanish Friendship Day was established by Republic Act No. 9187 of July 22, 2002, as a means to strengthen the relationship between two nations that share history, values and traditions.

Republic Act No. 9187 states: June 30 is a day when President Emilio Aguinaldo commended the besieged Spanish soldiers in the Church of Baler for their loyalty and gallantry. To mark this momentous occasion, there is a need to declare said day a national holiday to remember the act of benevolence which has paved the way in bridging better relations between Philippines and Spain.

The Thirtieth of June of each year is hereby declared as Philippine-Spanish Friendship Day to commemorate the cultural and historical ties, friendship and cooperation between the Philippines and Spain. It is hereby declared as a national special working holiday and a special non-working holiday in Aurora Province.

Relations between Spain and the Philippines had been steadily improving since 1998. On June 30, 2003, the first celebration of Philippine-Spanish Friendship Day took place in the Philippine town of Baler, province of Aurora, with Senator Edgardo Angara as host. Guests for this first event were, among others, President Gloria Macapagal Arroyo and the head of Agencia Española de Cooperación Internacional, Mr. Rodríguez Ponga, special representative for this occasion.

Since 2003, this celebration has acquired more and more relevance and has kept growing in terms of the amount of activities and projects, which have been organised in different locations:
YEAR / PLACE OF CELEBRATION:

  • 2003 - Baler, Malolos

  • 2004 - Malolos

  • 2005 - Iloilo

  • 2006 - Zamboanga

  • 2007 - Baler

  • 2008 - Baler

  • 2009 - Baler
The Philippine-Spanish Friendship Day is strongly linked to the town of Baler, where, in 1898, a group of Spanish soldiers garrisoned inside the town’s church, defended their flag, without knowing that Spain had already lost its principal colony in Asia.

Heroism and stubbornness let the 33 soldiers, commanded by Captain Enrique de las Morenas and Lieutenant Saturnino Martín Cerezo, not only to survive, but to earn the respect of the Philippine Republican Army, whose safe return to Spain was ordered by General Aguinaldo. After this heroic act, this group of soldiers came to be known as “Los últimos de Filipinas” (“the last ones of the Philippines”).
 
 




 
 
 
 

Source: Wikipedia

Cheche Lazaro Presents: Dr. Jose P. Rizal In Czech Republic And Spain


Cheche Lazaro Presents: "Of Empires And Elegance",  where she toured different countries in Europe. In part 3 she followed the steps of our national hero in Czech Republic and Spain. Watch and discover some of the places where Dr. Jose Rizal left his mark.


To watch CLP: "Of Empires And Elegance" Part 1 to Part 4 and more, click HERE!

Asociación de Academias de la Lengua Española

In Focus: Juvenal Sanso , A Spanish - Filipino Painter

Juvenal Sanso was born in Reus, Catalonia, Spain in 1929, but moved to Manila five years later, where his family established a wrought-iron business. He spent most of his younger years with private tutors, until his enrollment as a special student at the UP School of Fine Arts under such professors as Fernando Amorsolo, Dominador Castaneda and Ireneo Miranda, and later at the UST. In 1951, a banner year for the talented young artist, he won first prize in both the oil and watercolor competitions of the Art Association of the Philippines for the respective paintings Sorcerer and Incubus. During the same year, he also won third place in the Shell art competition and left for further studies in Europe and studied at the Academia di Belle Arti in Rome after establishing residence in Paris. He also enrolled at L' Ecole Nationale Superieure des Beaux-Arts.

Sanso held his first one-man show in Paris then came home in 1957 for his first local one-man show at the Philippine Art Gallery. He has since continued travelling extensively and holding solo exhibitions in Italy, the United States, England and Mexico and coming back to Manila regularly for occassional shows. In 1964, another significant year, his works "Leuers " was adjudged Print of the Year by the Cleveland Museum of Art, giving Sanso the rank of previous winners like Henri Matisse and Salvador Dali. In the same year he held a major all-media one-man show at the Cleveland Museum of Art, as well as one-man shows at the prestigious Philadelphia Print Club and New York's Weyhe Gallery.

In 1966, Sanso had a 20-year retrospective show at the Makati Commercial Center. In 1974, a 25-year retrospective was held at the Cultural Center of the Philippines. In 1976, in commemoration of the Manila World Bank and the International Monetary Fund summit meetings, Sanso held a one-man retrospective of some 1,000 works, released a portfolio of 10 lithographs on Philippine subjects, and was the subject of a book written by Alejandro Roces. In 1989, he made a milestone by doing six simultaneous exhibits in Manila at the Metropolitan Museum, the Lopez Museum, the Ayala Museum, the Center Cultural de Espaha, the Alliance Francaise and the Finale Art File.

About The Artist


Juvenal Sanso was born in Reus, Catalonia, Spain in 1929, but moved to Manila five years later, where his family established a wrought-iron business. He spent most of his younger years with private tutors, until his enrollment as a special student at the UP School of Fine Arts under such professors as Fernando Amorsolo, Dominador Castaneda and Ireneo Miranda, and later at the UST. In 1951, a banner year for the talented young artist, he won first prize in both the oil and watercolor competitions of the Art Association of the Philippines for the respective paintings Sorcerer and Incubus. During the same year, he also won third place in the Shell art competition and left for further studies in Europe and studied at the Academia di Belle Arti in Rome after establishing residence in Paris. He also enrolled at L' Ecole Nationale Superieure des Beaux-Arts.

Sanso held his first one-man show in Paris then came home in 1957 for his first local one-man show at the Philippine Art Gallery. He has since continued travelling extensively and holding solo exhibitions in Italy, the United States, England and Mexico and coming back to Manila regularly for occassional shows. In 1964, another significant year, his works "Leuers " was adjudged Print of the Year by the Cleveland Museum of Art, giving Sanso the rank of previous winners like Henri Matisse and Salvador Dali. In the same year he held a major all-media one-man show at the Cleveland Museum of Art, as well as one-man shows at the prestigious Philadelphia Print Club and New York's Weyhe Gallery.

In 1966, Sanso had a 20-year retrospective show at the Makati Commercial Center. In 1974, a 25-year retrospective was held at the Cultural Center of the Philippines. In 1976, in commemoration of the Manila World Bank and the International Monetary Fund summit meetings, Sanso held a one-man retrospective of some 1,000 works, released a portfolio of 10 lithographs on Philippine subjects, and was the subject of a book written by Alejandro Roces. In 1989, he made a milestone by doing six simultaneous exhibits in Manila at the Metropolitan Museum, the Lopez Museum, the Ayala Museum, the Center Cultural de Espaha, the Alliance Francaise and the Finale Art File.

Today, the angst-filled grotesqueries, which eventually evolved into stunning surreal bouquets of faces and heads, are all gone now, replaced by genuine blooms which still appear, however, in the most striking shades of red, green, orange and blue. He paints in watercolor, acrylic and his favored ink and dry brush medium. He also continues to produce fine etchings in a very dynamic, strong-lined style. Sanso remains an innovative, respected and highly in demand artist today.

In Focus: Isabel Preysler


Maria Isabel Preysler Arrastia, better known as Isabel Preysler, is a Filipinojornalist, model, socialite and a former TV host who lives and work in Spain. She is the mother of Enrique Iglesias, Julio Iglesias Jr., Tamara Falco and Ana Boyer.


The Early Years


Preysler was born in Manila, Philippines, the third of six children to a wealthy family. She attended the Assumption Convent, a private Catholic school. Her father, Carlos Preysler y Pérez de Tagle was the executive director of Philippine Airlines and on the Board of Directors for El Banco Español de Manila (Spanish Bank of Manila), while her mother Beatriz Arrastía Reinares, was the owner of a real estate company in Manila. She expressed in an interview with Hola! Magazine that her origin comes from the Philippines, the place of her birth and where she was raised with her siblings.


The Perez de Tagle family produced copra and abaca, which was the main ingridient in ropes and other product prior to the invention of nylon. The Arrastia family is from the province of Pampanga. Their old town was Lubao, site of the ancient San Nicolas Tolentino Cathedral. The Arrastias used to ownone of the largest haciendas there , most of which were utilized to plant rice and sugarcane.


Her nickname as a child was "Chabeli", which would later be the nickname of her first child. According to the book "Reina de Corazones" (Queen of Hearts) by Paloma Barrientos, she dated Gregorio Araneta, Charlie Lopezand Bobby Santos among others, as a teenager. She named her second son Enrique Miguel, in honor of her deceased father.

Career


During her youth, Preysler was a model who participated in beauty pageants and charity events for the Sheraton Hotels and resort in Manila and went on to win titles in several events. At the age of 16, she migrated to Spainto live with her uncle and aunt. She stududied at Mary Wars College, an Irish Catholic University in Spain, she studied accounting. Preysler began working as a journalist for Spanish magazine ¡Hola! in 1970, and her first interviewee was her future husband Julio Iglesias. In 1984, she hosted a Spanish lifestyle television programme, "Hoy en Casa", and has hosted and appeared in various programs since. In May 2001, she was Prince Charles' guest of honour for the opening of his Spanish Garden at the Chelsea Flower Show in England. She was his guest of honor again in 2005 at a garden party during a holiday to Spain by the Royal Crown.


In 2004, Preysler became Spain's welcoming host for David and Victoria Beckham when she hosted a welcoming party at her house for the celebrity couple. She became close friends with Victoria and was often photographed shopping with her during their stay in Madrid. Preysler continues to be the national spokesmodel for Ferrero RocherSuárez jewelry, Manolo Blahnik shoes, Chrysler cars and Porcelanosa tiles, for which American hollywood actor George Clooney recently worked with her in 2006 to represent the brand in a advertising campaign. Readers at Hola magazine have voted Preysler as the most elegant and best-dressed woman in Spain for 1991, 2002 and 2006. 


In 2006, Preysler was also honored along with Hillary Clinton, Shakira and Yoko Ono among others with the Women Together Award, which honors women for their philanthropical contributions to the United Nations in New York, making her the first Filipino woman in history to win the award. In 2007, she and her daughters were invited by Prince Charles of England to be guests of honor at the Clarence house at their estate in the United Kingdom and was voted out of a total of more than 40,000 Hola magazine readers as the most elegant woman in Spain.
Personal Life


In 1970, Preysler was introduced to a football player named Julio Iglesias, who just signed a recording contract to become a singer. Iglesias invited her to watch a Juan Pardo concert.The couple was married seven months later on January 29, 1971. They were married for seven years and had three children, Chabeli Iglesias, Julio Iglesias Jr. and Enrique Iglesias. Their marriage was annulled in 1979.
Preysler married the Marques de Griñón, Carlos Falcó, on March 23, 1980, a short lived marriage resulted in the birth of a second daughter, Tamara Falcó. She later married former Spanish finance minister, Miguel Boyer, with whom she has another daughter, Ana Boyer. In 1987, her two sisters have migrated to Spain with their families to be closer to Isabel. She holds dual citizenship in both the Philippines and Spain. Her father, Carlos Preysler is deceased and her mother, Beatriz Preysler, lives in Miami with son Enrique Iglesias.








Source: Wikipedia & You Tube

The Philippine alcoholic Drink TUBA, In Mexico?!


Would you believe this, Tuba in Mexico?!, I know the stories behind Empanadas, Tamales and Chicharones but TUBA?, How did it ever get there?

For two and a half centuries, between 1565 and 1815, many Filipinos and Mexicans sailed to and from Mexico and the Philippines as sailors, crews, slaves, prisoners, adventurers and soldiers in the Manila-Acapulco Galleon assisting Spain in its trade between the Asia and Mexico or otherwise known as the Barter Trade. Some of these sailors never returned to the Philippines and Vice versa. And also many Filipinos came to Mexico as refugees from Spain during Francisco Franco’s dictatorship these were Filipinos from Spain who were descendants of Filipinos and Filipino mestizo settlers who entered Spain after Spanish-American war. Most Filipinos who migrated to Mexico during that time were already settled and integrated in the Mexican society.

Today, Mexicans with Filipino ancestry form around 0.2% of the population, there are currently around 200,000 mexicans with Filipino ancestry in Mexico, and their community can be found in Colima and Guerrero and some few other places in Mexico.

These Filipinos carries with them their skills and one of these skills is Tuba making, an alcoholic drink from the sap of coconut trees. Tuba is being used here also to make Lambanog, a distilled alcoholic drink in the Philippines, like Gin (Ginebra). Until now, Filipinos have preserved this tradition, and still continue to make Tuba and Lambanog, especially in regions and provinces where coconuts are abundant, like Laguna, Cavite, Batangas, in Bicolandia and in the Visayas region like Cebu and Leyte.

In Mexico, people there are now getting creative with their Tuba, sometimes they are mixing Tuba with beet juice to make it reddish in color, adding bits of fruits and putting crushed peanuts on top. Tuba Fresca is sold by street vendors in Acapulco.



Iriga, Camarines Sur, Philippines






Source: Wikipedia

Chavacano de Cavite


Where are the Chavacano speakers of Cavite? What ever happened to this unique Creole language? Before we could answer this questions, we must first understand what is Chavacano. There are two types of Philippine Creole Spanish, the first one and most well known of the two, the Chavacano of Zamboanga. This particular variance is actually thriving, used in all types of media like Radio, Prints, Television and even in recorded songs. The Chavacano of Zamboanga is mostly Spanish words mixed with Visayan and moro words and set in Visayan Grammar. It was said that this particular Chavacano has more than 600,000 speakers, mostly in Zamboanga. Said to be one of the oldest Creole in the world and very far from dying.

But it was "Gone with the Wind" for the Chavacano of Cavite. Once flourishing in different parts of Cavite like Ternate, Maragondon and Cavite City and also some parts of Manila like Binondo and Sta.Cruz. This variance of Chavacano is a mixture of mostly Spanish Words and Tagalog words and set in Tagalog Grammar. We have this saying in English that "If you don't use it, you'll lose it", and that is what exactly happened to this Chavacano. I myself are from Cavite and i basically grew up in Cavite City. You see, Chavacano in Cavite was perceived as a language of the social elite, not just the people in Cavite but most of Filipinos, that if you speak this language its either you have Spanish blood in you or you are rich, so a lot of Non Chavacanos - Cavitenos really want to learn Chavacano even though this is not their language, so you would probably think it was doing great, right?, but in the midst of poverty?


During the late 70s a lot of people from other parts of the country most especially from the Central Visayan Region started migrating to Luzon particularly in Manila, seeking good paying jobs, most of these people ended up in the poor sections of Manila, while others ended up in the near by provinces with easy access to the city of Manila, like Cavite. While the outsiders grew in numbers, More than 70% of the original Cavite City's residence mostly Chavacano Speakers have already moved out of Cavite City, bringing with them their language. Some of them migrated in the United States and some to other places were there are less crime( where there's poverty usually there's crime). But there are still Chavacano Speakers left there, mostly old people.

Another culprit is it's proximity to Manila. Most people living near the City of Manila like those living in Cavite follows whatever new trends there are in manila and English is a new trend. Everything Spanish are old and everything American are new and trendy. The death of Chavacano in Cavite, or in fact, the Whole Spanish - Philippine culture, started dying when the U.S. won the Spanish - American war in 1898. Headed by Commodore George Dewey, the Americans killed Hundreds of Spaniards in Manila during that war. During the American Colonization of the Philippines, Americans built a base in the northern part of the Cavite City peninsula, where the old Spanish Fort San Felipe used to be (some parts of the old Spanish fort can still be seen and are intact) and called it Sangley Point, thus further killing the language. Presently, nothing has been done to help this dying language to recover. Even the remaining people who speaks Chavacano stops Speaking it and are not even teaching it to their children. I think the only solution to this is to at least create a Chavacano learning Center wherein Cavitenos can study and learn Chavacano language and culture. To the local government of Cavite, please do something before it's too late.



To read more about the Chavacano of Cavite and Chabacano in General, Click these Links Habla Chabacano, Herencia Espanola, Chavacanos de la Cuidad de Cavite and Chabacano/Spanish and the Philippines Linguistic Identity by John M. Lipski, The Pennsylvania State University. Thanks to TVE(Television Espanola) and Salita Blog. To listen to Chavacano de Zamboanga, click HERE.

"El Metro " (Spain) TV Commercial with Filipinos

A TV commercial of The Metro in Spain with Filipino actors.

Related: Traveling In Spain


(If you want to watch more Videos. I've got a fine collection of Videos on my website. Just click HERE and go to my Video Player, Enjoy!!!.)

Accepting Filipinos In A Much Wider Latino World?

Does Latin America accept Filipinos as part of a much wider Latino world? But first, What is Latino? Do they need to speak Spanish to be part of this world? Do they need to be a son or a daughter of a Mexican or a Puerto Rican perhaps, but do not know how to speak the language?

The Colonial History of the Philippines is as colorful as our Currency, the Philippine "PESO". When Ferdinand Magellan discovered our country on March 16,1521, it was the rise of a new era. Since then most of the Filipino people became Catholics. Spanish and Mexican dishes became part of our lives ( Tamales, Arroz Caldo, Chicharones, Leche Flan, etc.)

Celebrations and events like El Dia de todos los Santos, El Dia de los Muertos, where we go to the cemetery and offer candles and flowers to the dead, Three Kings (signaling the end of Christmas season where we give gifts), and the Fiestas of the Saints, like in my place we celebrate the Fiesta of San Isidro Labrador every May 15; Fiesta de San Juan, where we celebrate it by splashing waters at passers by.

For almost 400 years of Spanish rule in the Philippines,even our language was not spared with what I call semi-hispanizations. To begin with, The Philippines have more than 80 languages, 7 of them are considered major languages. Tagalog, Hiligaynon, Cebuano, Ilocano, Pangasinense, Waray and Kapampangan, each of these languages are sprinkled with Spanish verbs, nouns and adjectives. And we are not yet finished with that, we also have the Chavacano, the Philippine Creole Spanish, being spoken by more than 600,000 Filipinos in Mindanao mostly in Zamboanga, and in the north in Cavite province and said to be one of the oldest Creole in the world.

Lastly, the People. Some Filipinos living today have Mexican or Spanish Ancestry (try researching on this). Nowadays, most Filipinos consider themselves just Asians probably because of our location. There's nothing wrong about that it's also true. What is wrong is that they have forgotten history and heritage, or maybe they just don't care about it anymore. The word Filipino itself is Spanish, after FELIPE or King Philip ll of Spain whom the Philippines is named after (FILIPINAS in Spanish). I'm just curious. Going back to the question, Does Latin America accept FIlipinos as part of a much wider and bigger Latino world?  What do you think? VIVA FILIPINAS!, VIVA HISPANOS DEL MUNDO!




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